CHOICE OF THE CHILD'S NAME
The Malagasy young boy is circumcised as soon as he is sufficiently strong to support the operation. The circumcision can be done individually or by group of children; it is according to the families and the areas.
Circumcising a child is a way to introducing him into the adults social life, it is a way of allotting a NAME to him.
The Malagasy baby girl is not excised. That is valid for all the island.
Formerly, a Malagasy child received a NAME. Traditionally the first name was unknown or rare.
The name which GIVES HIM THE PARENTS (especially the MOTHER) is always in relation to the history or the genealogy of the clan.
A Malagasy name is long because it represents a summary of the family genealogy or the history of the child's birth.
A baby is not obliged to bear the name of the father because the Malagasy society is a matriarchy and the heritage was transmitted by the Mother's lineage.It often bears the name of the mother's father, or of the mother's brother.…
The married woman had and has always the right to keep her young girl's name
One who know the main periods of the history of Madagascar can guess the time of attribution of a name:
1/ - Kingdoms era: RAKETAKANDRIANA…
2/ - British influence: RAJAONA, RAJOHN, RAJOHNSON (John's son) ) RAJAONESY (Johannes) RAJEMISA (James) etc…
3/ - French rule :- It is the appearance of first names and names with the father's patronym (Jean, Marie, Pierre)…
Traditionally, and it is always applied in some countries until this day, the child's name was hidden because of fear of witches and evil spirits. To protect the kid bad nicknames are given, as BETAY (big shit), BELOHA (big head), BEMASO (big eyes), KALA RATSY (ugly girl), BOZY (="Cinderella") etc...
In Sakalava (northern western and southern western) Betsileo (southern highlands) and Mahafaly (southern) areas the King's name, after his death, is changed at the burial ceremony and his alive name is fady (taboo) to be pronounced because he has joined the divinities which protect the kingdom.
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